http://en.wikipedia.org/wiki/Willie_Doherty
and
A video profile of artist Willie Doherty produced for the channel 4 ideas factory website. Directed by Vincent O Callaghan and produced by the Nerve Centre.
(youtube)
11 years ago
Monday, 27 July 2009
Willie Doherty
Willie Doherty interview: Visiting ghosts
http://living.scotsman.com/features/Willie-Doherty-interview-Visiting-ghosts.5173989.jp
Published Date: 18 April 2009
By SUSAN MANSFIELD
YOU'RE WALKING DOWN A COUNTRY lane between two banks of trees. Somewhere in the distance you can hear the drone of traffic. It's nearly twilight. The landscape is not dramatic, but it broods. The hypnotic voice of actor Stephen Rea begins to talk about lingering acts of violence, spectral figures, restive ghosts.
I first saw Willie Doherty's film Ghost Story during the 2007 Venice Biennale, where he represented Northern Ireland. Even on a shimmering summer afternoon in the Adriatic, it sent shivers down the spine. It tugs at the imagination in ways you don't ADVERTISEMENT
expect it to be tugged.
Doherty is one of Northern Ireland's best known contemporary artists. He's been shortlisted for the Turner Prize twice, has had a brace of prestigious shows. Fiona Bradley of Edinburgh's Fruitmarket Gallery saw Ghost Story in Venice and immediately started planning to bring it to Scotland. The show opens next Saturday (25 April) and includes earlier Doherty films and photographs and the premiere of a new film, Buried.
I meet Willie Doherty at the University of Ulster School of Art & Design, where he is Professor of Video Art. It's a plush new multi-storey building in the heart of Belfast, one of many new buildings proclaiming the message of a prosperous Northern Ireland, thriving on peace.
But there is something else here which is less tangible. A sense of memories which linger. Names carry stories: Omagh, Enniskillen, Falls, Shankhill. Places that can't quite shake off their significance. Places with ghosts.
The infamous Maze Prison has now been largely demolished, but it won't go away. "There was a proposal to make it a national sports stadium," says Doherty. "But Sinn Fein argued that part of that should be a museum which would commemorate the H-blocks, which of course was a big red flag to the Democratic Unionist Party. It's a question of: whose history should we remember? Who gets to write that history? What do we forget?"
That, he says, is where Northern Ireland is right now. Politicians shake hands and smile across the divide, everyone else hopes peace will hold, tries to put the past behind them. But the past keeps coming back.
"There's this sense that we should focus on economic prosperity, but we're being asked to forget about the collective experience of 30 years of conflict, pretend it didn't happen," he says. "It's very, very difficult, because unlike South Africa we haven't had the equivalent of the Peace & Reconciliation Commission. There's been no mechanism where the victim can hear the account of the perpetrator and the perpetrator can be held accountable. Ghost Story was about me trying to find a means to talk about that."
Doherty grew up in Derry, a city where you display your political allegiance as soon as you speak its name. When he was 12, he watched the events of Bloody Sunday (when troops fired on civil rights protesters killing 13 people) from an upstairs window.
It was an early lesson in the indiscriminate nature of conflict, and in the difficulty of telling the truth. "It destroyed any notion I had about the state being fair, or the press being about telling the truth, because the events that I witnessed were not the events that were subsequently reported." It left him with both a desire to tell the story as he saw it and a deep distrust of the means for doing so.
He was an art student in Belfast at the height of the Troubles. "This conflict was raging in the streets and you'd be in a group crit or a seminar talking about abstract expressionism. How do you put these two realities together?"
He graduated in 1981, a summer dominated by IRA hunger strikes. "We were trying to get work finished for our degree show the day of one of the hunger strike funerals. Belfast was closed down, people were so frightened about what was going to happen. The art school security guards came and told us they were closing the building, we had five minutes to get out.
"I was the last person down the stairs and when I got to the front of the building it was locked. I had to break out of the building at the back, climb over a 12ft wall and jump into the lane, while the British Army helicopter circled the sky above. It was a strange time.
"Like most art students I was asking: what could an art work be, and should it take any account of the reality that's happening outside the building? For me, ultimately, it had to. It didn't make sense to do otherwise."
He tried getting out, going to live in Dublin after he graduated, but soon he was back in Derry taking photographs. He wanted to say something about what it was like to live there, go beyond the cliched images from the media piloted in to cover the Troubles. He set himself some ground rules: no pictures of soldiers at checkpoints, no children playing next to barricades.
The results were bleaker, emptier, enhanced by phrases of text he imposed on them. Most of his work, he says, is "landscape", but they are contested landscapes, places which can't forget.
He is careful not to say that all art should be as engaged as his. Plenty alumni of Ulster – Christine Borland, Phil Collins, Cathy Wilkes to name three – have chosen other paths. "There's a lot of bad art that's made about social situations and political situations. I'm concerned about the integrity of the work, and about representation. Photographic work or video work should say something about how artists are using these media. If it doesn't do that, it fails."
But he doesn't deny that the unfolding situation galvanised him. In 1988, when Margaret Thatcher issued a broadcasting ban on 11 loyalist and republican organisations believed to support terrorism, he introduced voice-overs into his work. "It made me want to explore the possibility of using that voice. What would this person sound like, this terrorist who was so beyond the pale he couldn't have a voice?"
But the message was never simple. Often there were two screens, multiple viewpoints. There were loops and repetitions, journeys which started but did not conclude. In The Only Good One is a Dead One (1993) a terrorist seems to speak, but soon sounds like both victim and perpetrator. Why, we ask ourselves, did we think it was so easy to tell them apart?
"Events of the last 30 years are so messy and bloody and controversial on so many levels it's difficult to simplify it. Often journalists communicate in black and white. What I try to do is open up some of the grey areas between the black and white."
Post peace process, Doherty has been accused of "clinging to old concerns", of "inflexible pessimism". He shrugs, levelly. "I'm not cynical about the future. I'm more concerned about the present, and the presence of the past. To say that Ireland is going to be 100 per cent peaceful from now on because Martin McGuinness and Ian Paisley shook hands and smiled is naive to say the least. But I'm not cynical about the achievements that have been made."
Meanwhile, his work is reaching far beyond Ireland. It has been feted in Paris, Berlin and Sao Paolo. Ghost Story is about Ireland, but it is also about Iraq. Ireland is not alone in trying to bury its past.
Non-Specific Threat (2004) explores the voice of an unnamed terrorist. While the camera circles a scarred face (actor Colin Stewart who was cast as a thug in the BBC drama Holy Cross) the voiceover (Kenneth Branagh) challenges and taunts us: "I am any colour you want me to be"; "I am the embodiment of everything you despise"; "I disappear in a crowd"; "I am everywhere".
"When we're told that the terrorist threat is unknowable, the fear, the paranoia is very familiar to anyone who lived in Northern Ireland in the 1970s and 1980s. We all know what that's about now, that sense of feeling vulnerable. Whether you're a person on a plane thinking: 'Could this plane be hijacked?' or sitting on the tube a week after the London bombings thinking: 'Does the person beside me have a bomb?' It's about how to cope with that, live with it, assimilate it into everyday life."
• Willie Doherty is at the Fruitmarket Gallery, Edinburgh, 25 April until 12 July.
http://living.scotsman.com/features/Willie-Doherty-interview-Visiting-ghosts.5173989.jp
http://living.scotsman.com/features/Willie-Doherty-interview-Visiting-ghosts.5173989.jp
Published Date: 18 April 2009
By SUSAN MANSFIELD
YOU'RE WALKING DOWN A COUNTRY lane between two banks of trees. Somewhere in the distance you can hear the drone of traffic. It's nearly twilight. The landscape is not dramatic, but it broods. The hypnotic voice of actor Stephen Rea begins to talk about lingering acts of violence, spectral figures, restive ghosts.
I first saw Willie Doherty's film Ghost Story during the 2007 Venice Biennale, where he represented Northern Ireland. Even on a shimmering summer afternoon in the Adriatic, it sent shivers down the spine. It tugs at the imagination in ways you don't ADVERTISEMENT
expect it to be tugged.
Doherty is one of Northern Ireland's best known contemporary artists. He's been shortlisted for the Turner Prize twice, has had a brace of prestigious shows. Fiona Bradley of Edinburgh's Fruitmarket Gallery saw Ghost Story in Venice and immediately started planning to bring it to Scotland. The show opens next Saturday (25 April) and includes earlier Doherty films and photographs and the premiere of a new film, Buried.
I meet Willie Doherty at the University of Ulster School of Art & Design, where he is Professor of Video Art. It's a plush new multi-storey building in the heart of Belfast, one of many new buildings proclaiming the message of a prosperous Northern Ireland, thriving on peace.
But there is something else here which is less tangible. A sense of memories which linger. Names carry stories: Omagh, Enniskillen, Falls, Shankhill. Places that can't quite shake off their significance. Places with ghosts.
The infamous Maze Prison has now been largely demolished, but it won't go away. "There was a proposal to make it a national sports stadium," says Doherty. "But Sinn Fein argued that part of that should be a museum which would commemorate the H-blocks, which of course was a big red flag to the Democratic Unionist Party. It's a question of: whose history should we remember? Who gets to write that history? What do we forget?"
That, he says, is where Northern Ireland is right now. Politicians shake hands and smile across the divide, everyone else hopes peace will hold, tries to put the past behind them. But the past keeps coming back.
"There's this sense that we should focus on economic prosperity, but we're being asked to forget about the collective experience of 30 years of conflict, pretend it didn't happen," he says. "It's very, very difficult, because unlike South Africa we haven't had the equivalent of the Peace & Reconciliation Commission. There's been no mechanism where the victim can hear the account of the perpetrator and the perpetrator can be held accountable. Ghost Story was about me trying to find a means to talk about that."
Doherty grew up in Derry, a city where you display your political allegiance as soon as you speak its name. When he was 12, he watched the events of Bloody Sunday (when troops fired on civil rights protesters killing 13 people) from an upstairs window.
It was an early lesson in the indiscriminate nature of conflict, and in the difficulty of telling the truth. "It destroyed any notion I had about the state being fair, or the press being about telling the truth, because the events that I witnessed were not the events that were subsequently reported." It left him with both a desire to tell the story as he saw it and a deep distrust of the means for doing so.
He was an art student in Belfast at the height of the Troubles. "This conflict was raging in the streets and you'd be in a group crit or a seminar talking about abstract expressionism. How do you put these two realities together?"
He graduated in 1981, a summer dominated by IRA hunger strikes. "We were trying to get work finished for our degree show the day of one of the hunger strike funerals. Belfast was closed down, people were so frightened about what was going to happen. The art school security guards came and told us they were closing the building, we had five minutes to get out.
"I was the last person down the stairs and when I got to the front of the building it was locked. I had to break out of the building at the back, climb over a 12ft wall and jump into the lane, while the British Army helicopter circled the sky above. It was a strange time.
"Like most art students I was asking: what could an art work be, and should it take any account of the reality that's happening outside the building? For me, ultimately, it had to. It didn't make sense to do otherwise."
He tried getting out, going to live in Dublin after he graduated, but soon he was back in Derry taking photographs. He wanted to say something about what it was like to live there, go beyond the cliched images from the media piloted in to cover the Troubles. He set himself some ground rules: no pictures of soldiers at checkpoints, no children playing next to barricades.
The results were bleaker, emptier, enhanced by phrases of text he imposed on them. Most of his work, he says, is "landscape", but they are contested landscapes, places which can't forget.
He is careful not to say that all art should be as engaged as his. Plenty alumni of Ulster – Christine Borland, Phil Collins, Cathy Wilkes to name three – have chosen other paths. "There's a lot of bad art that's made about social situations and political situations. I'm concerned about the integrity of the work, and about representation. Photographic work or video work should say something about how artists are using these media. If it doesn't do that, it fails."
But he doesn't deny that the unfolding situation galvanised him. In 1988, when Margaret Thatcher issued a broadcasting ban on 11 loyalist and republican organisations believed to support terrorism, he introduced voice-overs into his work. "It made me want to explore the possibility of using that voice. What would this person sound like, this terrorist who was so beyond the pale he couldn't have a voice?"
But the message was never simple. Often there were two screens, multiple viewpoints. There were loops and repetitions, journeys which started but did not conclude. In The Only Good One is a Dead One (1993) a terrorist seems to speak, but soon sounds like both victim and perpetrator. Why, we ask ourselves, did we think it was so easy to tell them apart?
"Events of the last 30 years are so messy and bloody and controversial on so many levels it's difficult to simplify it. Often journalists communicate in black and white. What I try to do is open up some of the grey areas between the black and white."
Post peace process, Doherty has been accused of "clinging to old concerns", of "inflexible pessimism". He shrugs, levelly. "I'm not cynical about the future. I'm more concerned about the present, and the presence of the past. To say that Ireland is going to be 100 per cent peaceful from now on because Martin McGuinness and Ian Paisley shook hands and smiled is naive to say the least. But I'm not cynical about the achievements that have been made."
Meanwhile, his work is reaching far beyond Ireland. It has been feted in Paris, Berlin and Sao Paolo. Ghost Story is about Ireland, but it is also about Iraq. Ireland is not alone in trying to bury its past.
Non-Specific Threat (2004) explores the voice of an unnamed terrorist. While the camera circles a scarred face (actor Colin Stewart who was cast as a thug in the BBC drama Holy Cross) the voiceover (Kenneth Branagh) challenges and taunts us: "I am any colour you want me to be"; "I am the embodiment of everything you despise"; "I disappear in a crowd"; "I am everywhere".
"When we're told that the terrorist threat is unknowable, the fear, the paranoia is very familiar to anyone who lived in Northern Ireland in the 1970s and 1980s. We all know what that's about now, that sense of feeling vulnerable. Whether you're a person on a plane thinking: 'Could this plane be hijacked?' or sitting on the tube a week after the London bombings thinking: 'Does the person beside me have a bomb?' It's about how to cope with that, live with it, assimilate it into everyday life."
• Willie Doherty is at the Fruitmarket Gallery, Edinburgh, 25 April until 12 July.
http://living.scotsman.com/features/Willie-Doherty-interview-Visiting-ghosts.5173989.jp
Wednesday, 22 July 2009
HANDS CROSS THE DIVIDE by Maurice Harron, Derry
Description
Located at Carlisle Square, “Hands Across the Divide” is the work of local Sculptor Maurice Harron. The bronze statues standing on separate columns with outstretched hands depicts a theme of reconciliation. this monument was unveiled dring July 1992 by the Environment and Economy Minister for Northern Ireland Mr Robert Atkins. This impressive landmark stands as a welcoming feature as you approach the city centre.
(http://pix.ie/scottie/1007315)
http://www.farhadsculpture.com/
http://www.farhadsculpture.com/PublicWorks/Aprodite.htm
A large mural at the offices of ETEK, Nicosia, Cyprus.
The sign says "Constructing the Past" - Tis mural was created by Farhad Nargol O'Neill and was launched on 6 April 2004.
http://images.google.com/imgres?imgurl=http://farm4.static.flickr.com/3253/2332735419_e006acaf04.jpg%3Fv%3D0&imgrefurl=http://flickr.com/photos/philphotography/2332735419/&usg=__6pQ5tOkWEHVsKTTgZUkHt8wOjcU=&h=350&w=500&sz=182&hl=en&start=18&um=1&tbnid=L1HGnJl1_jqPkM:&tbnh=91&tbnw=130&prev=/images%3Fq%3DFarhad%2BNargol-O%2527Neill%26hl%3Den%26client%3Dsafari%26rls%3Den-us%26sa%3DG%26um%3D1
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North-style wall art makes Cyprus debut
By Bimpe Fatogun
09/04/04
CYPRUS has unveiled its first ever mural – a gift from Northern Ireland to the Mediterranean isle. However, unlike its counterparts in the north, which more often than not mark out republican and loyalist territory, the al fresco artwork was aimed at bringing young people on the divided island together.
West Belfast artist Farhad Nargol-O’Neill was recruited for the special project by the British Council in Northern Ireland and Cyprus.
Mr Nargol-O’Neill has been working on the project in Nicosia – Europe’s only militarily divided city – since last July, when he flew to Cyprus to carry out research on his chosen theme, ‘Constructing the Past’.
The resulting design has created a symbolic compass representing changes to the island through the ages.
The US-born artist, who became a full-time sculptor after moving to the north in 1995, was assisted in his work by a group of young Greek Cypriot and Turk-ish Cypriot fine-art students.
“The theme of the mural is Cypriot history through the use of symbolism and geometry,” he explained.
“The overall shape of the mural represents both the walls of Nicosia and the mural as a whole functions as an ethnic compass of the many cultures who have come to Cyprus from across the water in the past.”
The wall is in the old city of Nicosia – an area currently undergoing restoration. It was unveiled on Tuesday by Cyprus’s minister of communication and works, Kikis Kazamias.
Mr Kazamias welcomed the addition of a new type of artistic expression to the island.
“The mural is a very popular art form abroad but something new in Cyprus,” the minister said.
“It gives us the opportunity to expose art in open air spaces and it is something that up until now we have been able to enjoy only in galleries.
“It is my wish that in future times, we will be given the opportunity to co-operate further with artists from abroad and to promote the efforts of young, Cypriot artists, Greek Cypriots and Turkish Cypriots, in the arts scene.”
The mural is part of an attempt to establish civic art as a new form of creation on Cyprus.
It is understood that there are plans to create more murals in cooperation between Cyprus and Northern Ireland.
Peter Skelton, director of the British Council in Cyprus, said the project had been very successful.
“We are very excited about this project, and delighted that Farhad Nargol-O’Neill from Northern Ireland has been able to come to Nicosia to work with young Greek and Turkish Cypriot painters to realise his wonderful artistic creation on a lovely wall in the old city of Nicosia.
“The (project)... provides a permanent and beautiful memento in the old city of Nicosia of collaboration between all communities of Northern Ireland and Cyprus,” Mr Skelton said.
http://www.irishnews.com/pageacc.asp?tser1=ser&sid=456574
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Tuesday, 16 June 2009
listen to this about a conference in Ireland on art and conflict
http://www.bbc.co.uk/iplayer/episode/b00l680b/Arts_Extra_16_06_2009/
Arts Extra -
Tue, 16 Jun 2009
Hide information
Arts magazine with Marie-Louise Muir reporting on film, television, music, books and the visual arts, with reviews, previews and studio guests. Plus a round-up of arts news.
Broadcast on:BBC Radio Foyle, 6:30pm Tuesday 16th June 2009Duration:30 minutesAvailable until: 7:02pm Tuesday 23rd June 2009Categories:
Factual, Arts, Culture & the Media, Northern Ireland
http://www.bbc.co.uk/iplayer/episode/b00l680b/Arts_Extra_16_06_2009/
Arts Extra -
Tue, 16 Jun 2009
Hide information
Arts magazine with Marie-Louise Muir reporting on film, television, music, books and the visual arts, with reviews, previews and studio guests. Plus a round-up of arts news.
Broadcast on:BBC Radio Foyle, 6:30pm Tuesday 16th June 2009Duration:30 minutesAvailable until: 7:02pm Tuesday 23rd June 2009Categories:
Factual, Arts, Culture & the Media, Northern Ireland
Sunday, 24 May 2009
Maja Bajevic Double Bubble (2001) Video installation Courtesy of the artist
Maja Bajevic's work directly comments on prominent issues in recent history such as collective identity, tragedy, destiny, the construction and deconstruction of history, ideology, and sociology. Acting as a catalyst, her work creates narratives that reference memory and identity, reflecting on the past and present of local socio-political events that possess global implications and referencing a collective destiny and the fragments of a shattered history. Soliciting the observer's attention in order to understand her subtle language, Bajevic's works range from video, to light and sound installations, to performance.
P.S.1 will present the video Double bubble, in which Bajevic addresses contemporary misuse of religion by displaying two new forms of religion. The first of these, TECHNO, is a religion developed to fulfill the personal needs of the individual. To exemplify this, Bajevic claims things such as: "I don't eat pork," or "I do not drink during Ramadan but I take ecstasy." An example of TURBO religion (a religion expressed through nationalistic, hate-based activities) would be the statement, "I did all that in the name of God." With this video, Bajevic attempts to demonstrate the displacement one can feel in a world of hidden lies and violence.
The main work on view is the large sound installation Avanti Popolo, which displays nationalistic songs from 30 different countries from all parts of the world, sung by representatives of many different cultures and nationalities. While Bajevic illuminates the aggressive nature of each piece, she also highlights the absurd nature of these songs by combining them. The songs play as viewers walk around the installation and approach each of the thirty stereos.
Maja Bajevic has participated in numerous exhibitions, including the 50th Venice Biennale (Bosnia-Herzegovina Pavilion), Venice, Italy; Blood & Honey: Future is in the Balkans, Sammlung Essl, Klausterneuberg, Austria (2003); Biennial de Valencia, Spain; the Istanbul Biennial, Turkey (2001); and Manifesta 3, Ljubljana, Slovenia.
This exhibition is curated by P.S.1 Curator Jimena Blazquez Abascal.
from http://ps1.org/exhibitions/view/72
Cypriot Puzzle Exhibition Catalogue Published
The Embassy at Work
Art Inspires Communication:
Cypriot Puzzle Exhibition Catalogue Published
May 2009
In May 2009, the catalogue of the Cypriot Puzzle art exhibition was published to document this historic series of activities and, more importantly, their legacy of creativity and cooperation
In conflict zones all over the world, art has been successful in bringing communities together. With support from USAID, this is the case in Cyprus as well. The first island wide art competition resulted in a travelling exhibition that brightened the Cypriot landscape—physically and metaphorically—while using art to build bridges between Greek Cypriots and Turkish Cypriots. In May 2009, the catalogue of the Cypriot Puzzle art exhibition was published to document this historic series of activities and, more importantly, their legacy of creativity and cooperation. The competition, the exhibition and the catalogue were all made possible through the cooperation of the Cyprus Chamber of Fine Arts (EKATE) and the European Mediterranean Arts Association (EMAA) and with support from the USAID-funded UNDP Action for Cooperation and Trust (ACT) program.
The Cypriot Puzzle exhibition’s title was inspired by one of the winning works of art, entitled the “Human Puzzle”, created by 7 year-old Kyriakos Zakos. The work shows how all people are different and separate, but equal and related. Pieced together, different individual parts create a bright, new picture. Each piece is important on its own as well as because it is part of a larger whole. This metaphor can be applied to the exhibition as well as to Cyprus more generally.
The Cypriot Puzzle exhibition travelled around the island throughout 2008. Its aim was to focus attention and spark reflection on issues of concern to Cypriots. Its message was and remains that the Cyprus’ rich cultural diversity should be cultivated and shared, including through the visual arts.
See part of the Cypriot Puzzle Catalogue
http://nicosia.usembassy.gov/EmbatWork/USAIDcyPuzzleMay09.htm
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